#mahu124 - history can also change when individuals truly take the dignity of everyone seriously
#en2wiki - Welcome » Learning in the age of digital interdependence » Ontological Order » Social Order (scope) » Regulation, directive or encyclical letter » #MagnificaHumanitas - On safeguarding the human person in the time of Artificial Intelligence » #mahu124 - history can also change when individuals truly take the dignity of everyone seriously
124. Certain events make it clear that history can also change when individuals truly take the dignity of everyone seriously: the civil rights movement in the United States of America, closely associated with the testimony of Martin Luther King Jr., or the end of apartheid in South Africa following the release of Nelson Mandela and his decision not to surrender the future to hatred. In different contexts, many courageous and generous women have also stood out, including Saint Laura Montoya, Saint Teresa of Calcutta, Dorothy Day, Marie Skłodowska-Curie, Maria Montessori, Elisabeth Elliot, Wangari Maathai, Benazir Bhutto and countless others from every continent whose commitment has contributed to making history more humane.
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- #MagnificaHumanitas - On safeguarding the human person in the time of Artificial Intelligence
- #mahu123 - History as evidence that humanity is capable of creating institutions that protect our shared life
- #mahu125 - The testimony of “martyrs of everyday life” demonstrates that goodness does not advance automatically
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#MagnificaHumanitas - On safeguarding the human person in the time of Artificial Intelligence
- #mahu001 - Humanity is today facing a pivotal choice
- #mahu002 - We can diligently contribute to every initiative that builds a more just world
- #mahu003 - The Encyclical Rerum Novarum, the “Social Doctrine of the Church”
- #mahu004 - We must ask for the wisdom to interpret the great trends of our time
- #mahu005 - It falls to us to face the challenges of our time with clarity of thought and responsibility
- #mahu006 - What direction should we choose as a people and as a human community?
- #mahu007 - The construction of the Tower of Babel and the building of the walls of Jerusalem
- #mahu008 - An undertaking with God at the center, which rebuilds relationships before rebuilding with stones
- #mahu009 - The primary choice is .. between constructing Babel or rebuilding Jerusalem
- #mahu010 - We must, then, avoid the “Babel syndrome,” ...
- #mahu011 - First .. building on a firm relationship with God
- #mahu012 - Secondly, building for the common good means accepting the limits and weakness of humanity
- #mahu013 - Thirdly, building a world in which everyone can flourish requires shared responsibility and courage
- #mahu014 - We must avoid humiliating or antagonistic words, opting rather for clarity and frankness
- #mahu015 - True progress stems from a heart open to others, an intelligence willing to listen, a will that seeks what unites
- #mahu016 - Abandon the construction of yet another Tower of Babel, join forces in building up the common good
- #mahu017 - how the Social Doctrine of the Church has taken shape
- #mahu018 - first clarify some principles concerning the way in which the Church exists in history and relates to the world
- #mahu019 - the Church actively participates in the processes by which society grows and is organized
- #mahu020 - The Church’s vocation and duty to accompany humanity in the specifics of history
- #mahu021 - the Church acknowledges the value of social and political realities and honors their specific responsibilities
- #mahu022 - she learns to develop her own teaching at the service of the dignity of every person and the good of all peoples
- #mahu023 - The Church recognizes the importance of listening to scientific research and of encouraging a serious & honest debate
- #mahu024 - the function of the Church's Social Doctrine
- #mahu025 - truth is a gift to be shared, not a possession to be monopolized
- #mahu026 - each Christian community to interpret the reality in its own country with clarity and responsibility
- #mahu027 - Social Doctrine becomes a theology of communion in history
- #mahu028 - emphasize some essential points
- #mahu029 - a living doctrine that remains faithful to the Gospel while growing in response to the “new things” of every era
- #mahu030 - Leo XIII’s Encyclical Rerum Novarum
- #mahu031 - Pius XI’s Encyclical Quadragesima Anno
- #mahu032 - Pius XII - a framework of an international order based on justice, peace and the recognition of human dignity
- #mahu033 - Saint John XXIII - the global dimension of social issues and the language of rights
- #mahu034 - The Second Vatican Council
- #mahu035 - the Pontificate of Saint Paul VI
- #mahu036 - criteria for recognizing what humanizes or dehumanizes and what liberates or oppresses
- #mahu037 - fair wages as the concrete means of verifying the justness of the entire socioeconomic system
- #mahu038 - solidarity understood as a concrete, shared responsibility among individuals, peoples and nations
- #mahu039 - market and private initiative only if they remain subordinate to the moral law
- #mahu040 - economic activity cannot claim to solve social problems simply through the expansion of a commercial mentality
- #mahu041 - development, justice, institutions and the market are spaces where charity in truth must find historical expressionf
- #mahu042 - a Church capable of listening to the cry of the poor, migrants and victims of new forms of slavery
- #mahu043 - “the cry of the earth and the cry of the poor” cannot be separated
- #mahu044 - seeking the common good, paths of reconciliation, a world that ensures “land, housing and work for all"
- #mahu045 - a corpus of shared principles and criteria, because this faith-based interpretation has never been interrupted
- #mahu046 - we must reflect on the common good, the universal destination of goods, subsidiarity, solidarity and social justice
- #mahu047 - In offering these reflections, my hope is ..
- #mahu048 - Human persons' deepest vocation is to enter into the Trinitarian dynamic of love received and shared
- #mahu049
- #mahu050 - Human dignity does not depend on a person’s abilities, wealth or position in life, nor on the right or wrong choices
- #mahu051 - The value of persons, however, does not depend on what they achieve or produce
- #mahu052 - the more profound and important level of ontological dignity
- #mahu053 - Every human person possesses an infinite dignity, inalienably grounded in his or her very being
- #mahu054 - On the Universal Declaration of Human Rights
- #mahu055 - Human rights are inviolable
- #mahu056 - we have abandoned “the search for the solid foundations sustaining our decisions and our laws”
- #mahu057 - there is still a long way to go to ensure that the rights of women, are equally and genuinely guaranteed
- #mahu058 - It is individuals that matter, each and every person, together with their families
- #mahu059 - the common good as the social expression of the dignity recognized in every person
- #mahu060 - the sum total of social conditions which allow people to reach their fulfillment
- #mahu061 - the result of interaction and mutual influence that connects various actions, initiatives, efforts and decisions
- #mahu062 - Working together for the common good means having a shared vision
- #mahu063 - public authorities have the duty to “harmonize the different sectoral interests with the requirements of justice
- #mahu064 - safeguarding the global common good without compromising the legitimate diversity of peoples and nations
- #mahu065 - soil, water, air and natural resources ... every person has an inherent right to the use of such goods
- #mahu066 - there is a right to private property .. yet it is always subordinate to the universal destination of goods
- #mahu067 - patents, algorithms, digital platforms, technological infrastructure and data among the goods intended for everyone
- #mahu068 - the role of individuals, families, local communities & intermediary orgs. should not be supplanted by authorities
- #mahu069 - Subsidiarity does not justify the State’s disengagement, but rather guides its actions
- #mahu070 - In this way people can participate in the decision-making process
- #mahu071 - The principle of subsidiarity applies especially in the context of the digital revolution
- #mahu072 - States and transnational institutions are called to ensure fair rules and effective safeguards
- #mahu073 - The principle of solidarity and achieving the common good
- #mahu074 - .. to transform unavoidable bonds into paths of sharing, cooperation and mutual care
- #mahu075 - Solidarity requires a modest and shared way of life ..
- #mahu076 - Like the natural environment, the “digital ecosystem” can be preserved or exploited, shared or monopolized
- #mahu077 - the capacity of a social, economic and political order to allow everyone to live a truly dignified life
- #mahu078 - social justice requires us to look at individuals and communities, starting with the most vulnerable
- #mahu079 - justice also assumes a restorative dimension
- #mahu080 - In the digital age the guiding principle is not solely profit but the dignity of every person and the common good
- #mahu081 - A litmus test .. today is the treatment of migrants, refugees and those forced to move due to poverty, violence, ...
- #mahu082 - .. indicate practical ways in which noble principles are implemented in real life
- #mahu083 - on development being truly human and integral
- #mahu084 - Integral human development
- #mahu085 - Integral human development as a framework through which to interpret the digital revolution
- #mahu086 - A culture of transparency, accountability and evaluation as key practices for missionary transformation
- #mahu087 - Subsidiarity as the guiding principle for governance and pastoral life
- #mahu088 - Where solidarity finds its source for the Christian community
- #mahu089 - Seeking the common good together, with shared responsibility and fraternity, is not a utopia, but a real possibility
- #mahu090 - The Tower of Babel and the ruins of Jerusalem
- #mahu091 - The Church reads the signs of the times and creatively seeks new ways for relationships between peoples and nations
- #mahu092 - The growing dominance of a technocratic paradigm
- #mahu093 - Because of their power they require a new spiritual, ethical and political framework
- #mahu094 - The danger of humanity becoming a victim of its own achievements
- #mahu095 - Power that is concentrated in the hands of a few and tends to become opaque and evade public oversight
- #mahu096 - Principles of Social Doctrine as criteria for judgment and discernment
- #mahu097 - to ensure that it will always be human intelligence, with its conscience & freedom, that guides technical innovations
- #mahu098 - an urgent need for a twofold commitment
- #mahu099 - we must avoid the misconception of equating this type of “intelligence” with that of human beings
- #mahu100 - A valuable tool that requires vigilance
- #mahu101 - the tendency to overlook the environmental impact
- #mahu102 - The use of AI is never a purely technical matter
- #mahu103 - injustice goes unnoticed, and compassion, mercy and forgiveness gradually disappear from view
- #mahu104 - Ethical discernment must also examine how that system is designed and what vision .. is embedded in it
- #mahu105 - For AI to respect human dignity and truly serve the common good, responsibility must be defined at every stage
- #mahu106 - the frequent imbalance: speed of technological growth, slower development of norms and safeguards
- #mahu107 - protecting the opportunities for communities still to be able to participate and ask questions
- #mahu108 - that the use of AI be guided by clear criteria and effective oversight, grounded in participation and subsidiarity
- #mahu109 - The principles of Social Doctrine offer a framework for understanding this new reality
- #mahu110 - Disarming AI, discrediting the assumption that technical power automatically confers the right to govern
- #mahu111 - developers are called to embed values in their projects with due seriousness
- #mahu112 - As efficiency becomes the ultimate measure of value,humans are tempted to see themselves as a project to be optimized
- #mahu113 - intelligence, when absolutized, overshadows other essential dimensions of life, such as affection, ...
- #mahu114 - The quality of a civilization is measured by the care it is able to offer
- #mahu115 - transhumanism and posthumanism
- #mahu116 - the central role of technology and the aspiration to transcend the limits of the human condition
- #mahu117 - scientific and technological advances, when detached from moral and social progress, end up turning against humanity
- #mahu118 - we live, without oversimplification, this ambivalence between human greatness and limitation
- #mahu119 - within our limitations, compassion, as well as a sincere concern for the needs of others find a place
- #mahu120 - If we fail to appreciate the specificity of the heart, we miss the messages that the mind alone cannot communicate
- #mahu121 - in moments of horror, “we have come to know man as he really is
- #mahu122 - because we experience limits we can recognize the inviolable dignity of every person
- #mahu123 - History as evidence that humanity is capable of creating institutions that protect our shared life
- #mahu124 - history can also change when individuals truly take the dignity of everyone seriously
- #mahu125 - The testimony of “martyrs of everyday life” demonstrates that goodness does not advance automatically
- #mahu126 - if an authentic “more than human” exists, where is it to be found?
- #mahu127 - it remains possible to enter into the heart of that inexhaustible life, even as we journey through the limitations ..
- #mahu128 - what saves humanity is not enhanced self-sufficiency, but a relationship that liberates, a communion that transforms
- #mahu129 - If power grows while the heart withers and human bonds fray, then we are faced with a new form of Babel
- #mahu130 - Two loves have built two cities: the earthly city, the love of self even to the contempt of God; the heavenly city ..
- #mahu131 - the digital transformation invites us to rediscover truth as a common good, to protect the dignity of work ..
- #mahu132 - Only the shared pursuit of the veracity of facts can provide a solid foundation for just communication
- #mahu133 - If society is to have a future, it must respect the truth of our human dignity and submit to that truth
- #mahu134 - Indifference to the truth leads to a descent into totalitarianism
- #mahu135 - communication “is not only the transmission of information, but it is also the creation of a culture”
- #mahu136 - the culture fostered on the internet
- #mahu137 - promote an ecology of communication, cultivating both the capacity to connect and synthesize knowledge
- #mahu138 - to commit to transparency in communication and to the honest pursuit of facts
- #mahu139 - a culture of immediacy and hyper-stimulation, giving rise to fatigue, boredom and apathy
- #mahu140 - Education needs time for development and for engagement with reality beyond appearances
- #mahu141 - early and unsupervised exposure to digital devices and social media can exacerbate young people’s vulnerabilities
- #mahu142 - it is essential to form an alliance among policy-makers, educational institutions and families
- #mahu143 - the world of education faces a number of urgent challenges
- #mahu144 - significant inequalities persist concerning access to basic education and higher studies
- #mahu145 - The second major challenge is pedagogical
- #mahu146 - an incessant flow of information replaces the essential exercise of research, reflection and discernment
- #mahu147 - Schools are called to offer that which the digital sphere by itself cannot provide
- #mahu148 - the Magisterium has recognized in work “the essential key” to understanding the entire social question
- #mahu149 - work is a requirement of the human condition, a normal path toward maturity, development and personal fulfilment
- #mahu150 - it is necessary to design systems that are centered on the human person and not solely on performance
- #mahu151 -outsized remuneration for a highly specialized minority alongside declining wages for a large portion of the workforce
- #mahu152 - the economic order must remain subordinate to human dignity and the common good
- #mahu153 - we must build concrete forms of human coexistence at this time of transformation
- #mahu154 - access to work for all must be a high priority for public policies and economic processes
- #mahu155 - New collaborative efforts are needed among political leaders, labor organizations, the business world, scientists
- #mahu156 - innovation can serve as an ally of safer, more creative and dignified work
- #mahu157 - economic freedom is not absolute; it must always be measured against the common good and the dignity of every person
- #mahu158 - decisions need to be taken to ensure that growth becomes inclusive from the outset
- #mahu159 - The development of parameters and metrics complementary to GDP is crucial
- #mahu160 - Finance for its own sake is different from finance aimed at the development, creation and evolution of work
- #mahu161 - justice requires access to the benefits of innovation, including care, knowledge, tools and opportunities
- #mahu162 - justice concerns every phase .. , from resource acquisition to financing, from production to consumption
- #mahu163 - prosperity contributes to building and reinforcing peace only if it is widespread, inclusive and sustainable
- #mahu164 - Criteria: transparency and accountability; inclusion and access; measures to ensure equity
- #mahu165
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